That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God (Ezekiel 11:20).
Not in position only, but in practice. The world will look at us and our true identity will be undeniable. Not because of what we have done, but because of what He has done. Daddy would say "Boy when you leave this house, you will act like you are a Solomon; folk will know you are my son." And that is in affect what God is saying here.
Israel is being chastened through exile from the land for their abominable and detestable practices. Ezekiel asked God if He will destroy them. Yet in the mist of their rebellion, God details His faithful intentions for Israel. God said: I will give them one heart; I will give them a new spirit; I will take out the stony heart; I will give them a heart of flesh. Notice the personal pronoun "I".
Just as He cannot save us without faith in His Son, He cannot bless us without conformity to the likeness of His Son. Yet He places both responsibilities squarely on His own shoulders. The one who justifies is in fact the same one who sanctifies. As Paul wrote, "He which hath begun a good work in you will perform it until the day of Jesus Christ" (Phil 1:6). He pushes, pulls, puts us out to bring us in. He molds, makes, and shapes us into that which brings Him eternal pleasure.
And that is the beauty of our redemption; we have been saved to the utmost. In spite of our present condition: abominable and detestable, we have been declared to be His people by His immutable voice. We will be indwelled with a passion for Him by His unquenchable love. We will be made His people by His unstoppable hand.
We may go willingly like Enoch or we may go kicking and screaming all the way like Samson, but our destiny is certain and sure; we will be His people and He will be our God. As William Cowper wrote in his hymn, "The Contrite Heart",
The Lord will happiness divine
On contrite hearts bestow;
Then tell me, gracious God, is mine
A contrite heart or no?
Oh make this heart rejoice or ache;
Decide this doubt for me;
And if it be not broken, break,
And heal it, if it be.
Thursday, February 26, 2009
Thursday, October 23, 2008
A Well of Water Springing Up
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life (John 4:14)
As humans we dream of an endless supply of anything. Not a temporary thirst quencher, but a permanent alleviation of thirst. And what if God had created within our body the capacity to recycle our water? What if we would never have to head to the refrigerator to get a glass of water? Or what if we would never enter a building and have to inquire about the location of the water fountain? And God could have done that. He did it for the earth with the installation of a system of condensation and precipitation. There is not one drop of water in this world more or less than when it first begun.
And this woman came, yes for water, and yes with some problems. But Jesus wisely dives passed the surface and symptoms. The core issue was neither her marriage nor her need to come to this well, but the teaching that she had been exposed to left some ambiguity, some confusion. The well was deep, but the pots that carried the well water were finite, limited, shallow.
Make no mistake about it; God is please to use people as teachers. But every human teacher can only go so far. His capacity is only so much. By the Samaritan teachers, this woman had been helped but she was not whole; she learned something but not everything. She did not know whether the abode of God was in Jerusalem or Gerizim? Was God in the temple or the mountain? Are the Jews God's people or the Samaritans? Is the truth here or is it there. Her problem was that she had some water pots. Yet Jesus tells her of an indwelling source. He tells her of an endless supply. He tells her of a well of springing water. No more toting the buckets and no more drawing the water out of the hole.
And there is a teacher that is omnipotent, omniscient, and omnipresent. As John put it else where, “But the anointing which ye have received of him abideth in you, and ye need not that any man teach you...” (1Jn 2:27). If one is indwelled with spiritual water, he too will leave his water pots... They are antiquated, obsolete, and unnecessary... Again John says, “But ye have an unction from the Holy One, and ye know all things (1Jn 2:20). One hymn writer caught the essence of this inexhaustible spring:
Holy Ghost, with light divine,
Shine upon this heart of mine;
Chase the shade of night away,
Turn my darkness into day.
Let me see my Savior’s face,
Let me all His beauties trace;
Show those glorious truths to me
Which are only known to Thee.
As humans we dream of an endless supply of anything. Not a temporary thirst quencher, but a permanent alleviation of thirst. And what if God had created within our body the capacity to recycle our water? What if we would never have to head to the refrigerator to get a glass of water? Or what if we would never enter a building and have to inquire about the location of the water fountain? And God could have done that. He did it for the earth with the installation of a system of condensation and precipitation. There is not one drop of water in this world more or less than when it first begun.
And this woman came, yes for water, and yes with some problems. But Jesus wisely dives passed the surface and symptoms. The core issue was neither her marriage nor her need to come to this well, but the teaching that she had been exposed to left some ambiguity, some confusion. The well was deep, but the pots that carried the well water were finite, limited, shallow.
Make no mistake about it; God is please to use people as teachers. But every human teacher can only go so far. His capacity is only so much. By the Samaritan teachers, this woman had been helped but she was not whole; she learned something but not everything. She did not know whether the abode of God was in Jerusalem or Gerizim? Was God in the temple or the mountain? Are the Jews God's people or the Samaritans? Is the truth here or is it there. Her problem was that she had some water pots. Yet Jesus tells her of an indwelling source. He tells her of an endless supply. He tells her of a well of springing water. No more toting the buckets and no more drawing the water out of the hole.
And there is a teacher that is omnipotent, omniscient, and omnipresent. As John put it else where, “But the anointing which ye have received of him abideth in you, and ye need not that any man teach you...” (1Jn 2:27). If one is indwelled with spiritual water, he too will leave his water pots... They are antiquated, obsolete, and unnecessary... Again John says, “But ye have an unction from the Holy One, and ye know all things (1Jn 2:20). One hymn writer caught the essence of this inexhaustible spring:
Holy Ghost, with light divine,
Shine upon this heart of mine;
Chase the shade of night away,
Turn my darkness into day.
Let me see my Savior’s face,
Let me all His beauties trace;
Show those glorious truths to me
Which are only known to Thee.
Friday, October 17, 2008
The Spirit of the Lord is Upon Me
Luke 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, 19 To preach the acceptable year of the Lord.
The Spirit of the Lord is upon me. What an anointing! And there are a lot of people who are preaching with no anointing. Yet you cannot speak for God without the Spirit being poured out upon you. You may speak, but it won’t be for God. You may speak but it is not authorize by God. God will never endorse anyone who the Spirit is not upon. Yet so many today claim to act in a manner pleasing unto God, yet they do not bear the identifying marks of His Spirit. And speech without the Spirit is no good, ungodly, and unproductive in kingdom business. One cannot do anything when the Spirit is not upon him.
So preacher how do you know that you have the anointing of the Holy Spirit? You know because the Gospel will be preached to the poor. Not the poor because they lack money, but the poor because they have no answer to their core issues in the treasure chest of men.
There was a woman with an issue of blood. She had spent all that she had, and was nothing bettered, but rather grew worse. She had exhausted the treasury of men. There was a woman at the well who had married five men and was now with one that was not her's she had exhausted the treasury of men.
And I’ve been there, where I was disappointed by everyone who had promised me anything, where my situation would exhaust the strength of my strongest advocate, where my help was beyond anything that men would do or could for me. But God had appointed and anointed a man, poured His Spirit upon that man. And by and with the power of God, that man preached the Gospel of the Lord Jesus Christ, to my impoverished condition. And that is what Spirit-empower anointed preaching does… it heals the broken-hearted… it gives liberty to the bruised… it speaks to your core issue… It speaks to whatever is holding you captive… It speaks to whatever is blocking you from God’s reward… It speaks to whatever has broken your heart… How does it speak…? It proclaims the acceptable day of the Lord. Can’t you hear the hammer ring - at Calvary… can’t you hear the hammer ring…? It rang because sin broke my heart… it rang because sin held me captive… it rang because sin bruised my life…
Calvary is the answer to whatever is ailing you. At the top of Moriah Abraham found the Gospel of a Substitute. At the Exodus from Egypt Moses preached the Gospel of the Lamb’s blood. At the destruction of Jericho Rahab heard the Gospel of the scarlet cord in the window seal. When the Spirit of the Lord is upon man… He’ll preach Christ heals the broken hearted…… He’ll preach Christ delivers the captives… He’ll preach Christ recovers sight to the blind… He’ll preach Christ sets at liberty them that are bruised… Jesus is all the world to me… my life, my joy, my all.
The Spirit of the Lord is upon me. What an anointing! And there are a lot of people who are preaching with no anointing. Yet you cannot speak for God without the Spirit being poured out upon you. You may speak, but it won’t be for God. You may speak but it is not authorize by God. God will never endorse anyone who the Spirit is not upon. Yet so many today claim to act in a manner pleasing unto God, yet they do not bear the identifying marks of His Spirit. And speech without the Spirit is no good, ungodly, and unproductive in kingdom business. One cannot do anything when the Spirit is not upon him.
So preacher how do you know that you have the anointing of the Holy Spirit? You know because the Gospel will be preached to the poor. Not the poor because they lack money, but the poor because they have no answer to their core issues in the treasure chest of men.
There was a woman with an issue of blood. She had spent all that she had, and was nothing bettered, but rather grew worse. She had exhausted the treasury of men. There was a woman at the well who had married five men and was now with one that was not her's she had exhausted the treasury of men.
And I’ve been there, where I was disappointed by everyone who had promised me anything, where my situation would exhaust the strength of my strongest advocate, where my help was beyond anything that men would do or could for me. But God had appointed and anointed a man, poured His Spirit upon that man. And by and with the power of God, that man preached the Gospel of the Lord Jesus Christ, to my impoverished condition. And that is what Spirit-empower anointed preaching does… it heals the broken-hearted… it gives liberty to the bruised… it speaks to your core issue… It speaks to whatever is holding you captive… It speaks to whatever is blocking you from God’s reward… It speaks to whatever has broken your heart… How does it speak…? It proclaims the acceptable day of the Lord. Can’t you hear the hammer ring - at Calvary… can’t you hear the hammer ring…? It rang because sin broke my heart… it rang because sin held me captive… it rang because sin bruised my life…
Calvary is the answer to whatever is ailing you. At the top of Moriah Abraham found the Gospel of a Substitute. At the Exodus from Egypt Moses preached the Gospel of the Lamb’s blood. At the destruction of Jericho Rahab heard the Gospel of the scarlet cord in the window seal. When the Spirit of the Lord is upon man… He’ll preach Christ heals the broken hearted…… He’ll preach Christ delivers the captives… He’ll preach Christ recovers sight to the blind… He’ll preach Christ sets at liberty them that are bruised… Jesus is all the world to me… my life, my joy, my all.
Thursday, October 2, 2008
The Miracle of Twilight
And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die? (2 Kings 7:3)
Why sit we here until we die? Before this question was uttered, these fellows were in a hopeless situation. They are leprous men, at the gate of a famished city, surrounded by a conquering army. In other words, there was death in the city, death surrounding them, and death within them. What ray of sunshine can penetrate the dark clouds of this dreary day? What glimmer of hope can be found in this midnight situation to prompt the question, "Why sit we here until we die?"
The asking of this question begs other questions. First, why the question? Then secondly, Why the question now? They had been sitting there, sick, dying, degenerating. And we have been there, sitting. We had heard message after message, invitation after invitation, and call after call. But we sat, sick, leprous, dying, decaying, degenerate, unable to respond, unable to see the point in responding. Paul says, That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world. "Why the question?" and "Why the question now?"
Another way to put it is, "What can make a dead man seek life?" One may look at the text at a glance and consider these fellows simply applying prudential judgment; that is, they simply came up with a good idea. I may be inclined to such a view myself were it not for there being at least three miracles in the text. The miracle of revelation, the miracle of salvation, and the one we are most interested in at this point the miracle of regeneration.
Revelation: That the man of God had already spoken to the king and prophetically announcing the end of the famine on the morrow precludes the notion of co-incidence. Salvation: the empty Syrian camp that the four men are prompted to move to and therein find a great store of victuals is evidence that a divine way had been prepared. But what good are a promise and a provision without a prompting? And therein is the answer to our question, a third miracle, but yet the primary miracle, the miracle of regeneration. The same God that promised and provided prompted them to God's promised provision. Dead men don't move of themselves, by themselves, to save themselves. Dead men don't hear preaching. Preaching does not prepare a person for the Holy Spirit. The Holy Spirit prepares a person for preaching. Only the Holy Spirit regenerates and enables one to seek life. Preaching is not nor has it ever been for the dead, but for the living.
Why sit we here until we die? Before this question was uttered, these fellows were in a hopeless situation. They are leprous men, at the gate of a famished city, surrounded by a conquering army. In other words, there was death in the city, death surrounding them, and death within them. What ray of sunshine can penetrate the dark clouds of this dreary day? What glimmer of hope can be found in this midnight situation to prompt the question, "Why sit we here until we die?"
The asking of this question begs other questions. First, why the question? Then secondly, Why the question now? They had been sitting there, sick, dying, degenerating. And we have been there, sitting. We had heard message after message, invitation after invitation, and call after call. But we sat, sick, leprous, dying, decaying, degenerate, unable to respond, unable to see the point in responding. Paul says, That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world. "Why the question?" and "Why the question now?"
Another way to put it is, "What can make a dead man seek life?" One may look at the text at a glance and consider these fellows simply applying prudential judgment; that is, they simply came up with a good idea. I may be inclined to such a view myself were it not for there being at least three miracles in the text. The miracle of revelation, the miracle of salvation, and the one we are most interested in at this point the miracle of regeneration.
Revelation: That the man of God had already spoken to the king and prophetically announcing the end of the famine on the morrow precludes the notion of co-incidence. Salvation: the empty Syrian camp that the four men are prompted to move to and therein find a great store of victuals is evidence that a divine way had been prepared. But what good are a promise and a provision without a prompting? And therein is the answer to our question, a third miracle, but yet the primary miracle, the miracle of regeneration. The same God that promised and provided prompted them to God's promised provision. Dead men don't move of themselves, by themselves, to save themselves. Dead men don't hear preaching. Preaching does not prepare a person for the Holy Spirit. The Holy Spirit prepares a person for preaching. Only the Holy Spirit regenerates and enables one to seek life. Preaching is not nor has it ever been for the dead, but for the living.
Like these men we all sat there until foreknowledge sent predestination and predestination sent calling. We sat there until God blew again the breath of life in us. We sat there until we slid through the womb of a new birth. We sat until an east wind blew and the red sea parted. We sat there until degeneration gave way to regeneration and we could no longer hold our peace. Like these leprous men, we cried out "Why sit we here until we die? It doesn't make sense anymore as it once did when we saw no way to affect our salvation. But we can now see a glimmer of hope, the miracle of twilight in the night. No longer can we sit and die: got to get up now and seek life. Because life came in us and life began to live. Life began to seek life more abundantly. Paul exclaims, Even when we were dead in sins, [the Spirit] hath quickened us together with Christ, (by grace ye are saved.)
Wednesday, May 21, 2008
The Paradox of Abundant Life
And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. (Luke 12:15)
How often it is that Christians say, “if I had more I would do more reverend.” And in some sense this is proper and well intended. However, few times do we consider that if God wanted us to have more in our current state and condition, God would have given it to us, as He did Solomon who never sought material things and was in fact commended by God for not asking for riches or wealth? Could not this somewhat sincere desire be full of waxed over cracks of covetousness. In the Old Testament covetousness is understood by the prohibition of desiring what belongs to one’s neighbor; however, under the New Covenant is not the higher spiritual understanding to be satisfied in the perimeters of life God has afforded you. As the author of Hebrews put it, “Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.”
Does not our God own the silver and the gold, the cattle on a thousand hills, even the world and they that dwell therein? Is He not the God that gives the power to get wealth? Has He not promise that in His appointed time the wealth of the wicked shall be turned over to the righteous? In short, God is all sufficient? The fact is God does not call us to operate in His kingdom out of our excess but out of that which we have. Paul writes, “For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.”
The fact is the call of God to help others will always cost a man that which he cannot spare. We often want to do for Christ and help others out of our abundance; however, such is not the nature of sacrifice. Jesus Christ had no abundance of lives to give; He only had one and He gave that life. Jesus says, “Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.” The paradox of abundant life is that it flows from the sacrificial death of a single life, that death has exponentially increased the worth of the life given. Contrary to popular belief today, life abundantly does not consist in an abundance of things, but an abundance of lives touched by giving all that one has to those who have not. Yet the “all” here is never quantified materially; rather, it is all of the spirit of Christ’s sacrifice which now indwells every saint, to hold back nothing for self, to regard nothing as his own, but to go unto death, even the death on the cross for the sake of his beloved brethren. In this right, one can be broke and bankrupt of this world’s wealth and give so richly to as many as are needful. The mindset of Christianity is not to have much to give, but to give as much as one has. For all that one has has been given him to give.
How often it is that Christians say, “if I had more I would do more reverend.” And in some sense this is proper and well intended. However, few times do we consider that if God wanted us to have more in our current state and condition, God would have given it to us, as He did Solomon who never sought material things and was in fact commended by God for not asking for riches or wealth? Could not this somewhat sincere desire be full of waxed over cracks of covetousness. In the Old Testament covetousness is understood by the prohibition of desiring what belongs to one’s neighbor; however, under the New Covenant is not the higher spiritual understanding to be satisfied in the perimeters of life God has afforded you. As the author of Hebrews put it, “Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.”
Does not our God own the silver and the gold, the cattle on a thousand hills, even the world and they that dwell therein? Is He not the God that gives the power to get wealth? Has He not promise that in His appointed time the wealth of the wicked shall be turned over to the righteous? In short, God is all sufficient? The fact is God does not call us to operate in His kingdom out of our excess but out of that which we have. Paul writes, “For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.”
The fact is the call of God to help others will always cost a man that which he cannot spare. We often want to do for Christ and help others out of our abundance; however, such is not the nature of sacrifice. Jesus Christ had no abundance of lives to give; He only had one and He gave that life. Jesus says, “Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.” The paradox of abundant life is that it flows from the sacrificial death of a single life, that death has exponentially increased the worth of the life given. Contrary to popular belief today, life abundantly does not consist in an abundance of things, but an abundance of lives touched by giving all that one has to those who have not. Yet the “all” here is never quantified materially; rather, it is all of the spirit of Christ’s sacrifice which now indwells every saint, to hold back nothing for self, to regard nothing as his own, but to go unto death, even the death on the cross for the sake of his beloved brethren. In this right, one can be broke and bankrupt of this world’s wealth and give so richly to as many as are needful. The mindset of Christianity is not to have much to give, but to give as much as one has. For all that one has has been given him to give.
Friday, December 21, 2007
Sleeping through a Storm
And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? (Mark 4:37-38)
In Mark chapter 4 we find Jesus on a ship, sleep in a storm. We often overlook this revealed character trait of Christ for the more climactic one of the story. While everything around Him was frantic Jesus was at peace. The sea was raging, billows were rolling, breakers were dashing, waves were tossing and Jesus was sleeping. The ship was, no doubt, rocking and squealing in the rough sea, but Jesus is sleep. The disciples are working frantically to keep the water from filling and overcoming the ship, while at the same time trying to keep from being thrown overboard, and Jesus is sleeping. What a contrast to who we are and who He is. The disciples hold Jesus in contempt by accusing Him of not caring for them, when in fact He’s on the same boat they are on. He’s in the same storm they are in. What wisdom can we glean from this little encounter with a sleeping Jesus? Can we gather that an immediate response to the storms, boat rocking, chaotic confusion of people, is not always the best approach – that sometime we should remain asleep? Perhaps a Pastor should not always quickly intervene in church bickering? Or a parent should not always seek to quickly resolve sibling rivalry? This is surely not the course in every case, yet it should not be ignored that it is the course of Christ in this case. Sure, like Christ your incomprehensible peace of mind will be confused with not caring. But also like Christ, God just may be setting you up for glory, when you awake and easily speak peace to the tempest of turmoil you were calmly sleeping through moment ago.
In Mark chapter 4 we find Jesus on a ship, sleep in a storm. We often overlook this revealed character trait of Christ for the more climactic one of the story. While everything around Him was frantic Jesus was at peace. The sea was raging, billows were rolling, breakers were dashing, waves were tossing and Jesus was sleeping. The ship was, no doubt, rocking and squealing in the rough sea, but Jesus is sleep. The disciples are working frantically to keep the water from filling and overcoming the ship, while at the same time trying to keep from being thrown overboard, and Jesus is sleeping. What a contrast to who we are and who He is. The disciples hold Jesus in contempt by accusing Him of not caring for them, when in fact He’s on the same boat they are on. He’s in the same storm they are in. What wisdom can we glean from this little encounter with a sleeping Jesus? Can we gather that an immediate response to the storms, boat rocking, chaotic confusion of people, is not always the best approach – that sometime we should remain asleep? Perhaps a Pastor should not always quickly intervene in church bickering? Or a parent should not always seek to quickly resolve sibling rivalry? This is surely not the course in every case, yet it should not be ignored that it is the course of Christ in this case. Sure, like Christ your incomprehensible peace of mind will be confused with not caring. But also like Christ, God just may be setting you up for glory, when you awake and easily speak peace to the tempest of turmoil you were calmly sleeping through moment ago.
Thursday, November 22, 2007
A Built in Prayer Partner
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. (Romans 8:26)
The Spirit helps us. What a prayer partner! A proper view of one's self must conclude that self needs help. A need for help is indicative of some sort of inadequacy, a weakness, a lack; here the scripture calls it "an infirmity." And if you don't know you are weak, God knows!!! The Spirit is not hired help. He is not help under our employ. He is the believer's built in prayer system.
In the verse the diacritical mark, the colon, makes "the weakness" an in ability to recognize one's own needs, "For we know not what we should pray for," Paul says. And how can we? I have often said, "If I knew as a young man what I knew today, how different I would be." But that is to know maturity without it; and such can never be. Maturity is the product of experience. And who can ask for the proper experience to bring about his maturation. But the Spirit stands between our pitiful prayers and God, interceding for us, with groans, pains, not that we will not utter, but that we cannot utter.
What person can request a trial? What man can partition God for pain? What believer could utter sincerely from his lips, "Lord, let me groan!" Yet groaning is what we need. Let me be the first to say, such an utterance is a chasm my prayers could never cross.
Yet in genuine efforts to offer comfort to hurting people, we've been there, put on the spot, with families and their love ones. They wanted prayer for the discomforts of life when we should pray for the comfort of death. They wanted prayer for the release of their criminal children, when we ought to pray that God will use the experience to deliver him from the demons that have brought him to this point. And many times in our own weakness and empathy, we submit those kinds of requests. But the Spirit will not accommodate the wimpy carnality of our flesh. The prayers of the Spirit will request for squash while I ask for cotton candy. The Spirit will pray for a mountain to climb, while I ask for a sliding board. The Spirit will pray for me to pump iron while I ask to blow feathers. I don't know what I ought to pray for, but the Spirit does. He utters prayers, on my behalf, in the throne room of God. Father, give him trouble and it will increase his faith. Father, give him pain and it will give him endurance. Father, make him wait and it will give him patience. Father, give him heaviness and it will increase his strength. Father, make him weary and tired, and he will learn to trust you.
Thank God for the Spirit, for His prayers. He searches me. He knows I am weak. He knows my praying falls short. And He utters in accordance with God's will for me. He utters what is most beneficial for my life. Thank God for the Spirit helping me, interceding for me, and uttering to the Father the need for trauma, trial, and trouble which I cannot utter for myself.
The Spirit helps us. What a prayer partner! A proper view of one's self must conclude that self needs help. A need for help is indicative of some sort of inadequacy, a weakness, a lack; here the scripture calls it "an infirmity." And if you don't know you are weak, God knows!!! The Spirit is not hired help. He is not help under our employ. He is the believer's built in prayer system.
In the verse the diacritical mark, the colon, makes "the weakness" an in ability to recognize one's own needs, "For we know not what we should pray for," Paul says. And how can we? I have often said, "If I knew as a young man what I knew today, how different I would be." But that is to know maturity without it; and such can never be. Maturity is the product of experience. And who can ask for the proper experience to bring about his maturation. But the Spirit stands between our pitiful prayers and God, interceding for us, with groans, pains, not that we will not utter, but that we cannot utter.
What person can request a trial? What man can partition God for pain? What believer could utter sincerely from his lips, "Lord, let me groan!" Yet groaning is what we need. Let me be the first to say, such an utterance is a chasm my prayers could never cross.
Yet in genuine efforts to offer comfort to hurting people, we've been there, put on the spot, with families and their love ones. They wanted prayer for the discomforts of life when we should pray for the comfort of death. They wanted prayer for the release of their criminal children, when we ought to pray that God will use the experience to deliver him from the demons that have brought him to this point. And many times in our own weakness and empathy, we submit those kinds of requests. But the Spirit will not accommodate the wimpy carnality of our flesh. The prayers of the Spirit will request for squash while I ask for cotton candy. The Spirit will pray for a mountain to climb, while I ask for a sliding board. The Spirit will pray for me to pump iron while I ask to blow feathers. I don't know what I ought to pray for, but the Spirit does. He utters prayers, on my behalf, in the throne room of God. Father, give him trouble and it will increase his faith. Father, give him pain and it will give him endurance. Father, make him wait and it will give him patience. Father, give him heaviness and it will increase his strength. Father, make him weary and tired, and he will learn to trust you.
Thank God for the Spirit, for His prayers. He searches me. He knows I am weak. He knows my praying falls short. And He utters in accordance with God's will for me. He utters what is most beneficial for my life. Thank God for the Spirit helping me, interceding for me, and uttering to the Father the need for trauma, trial, and trouble which I cannot utter for myself.
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