What a simple yet profound and indeed far-reaching piece of wisdom to young Timothy: “Flee youth-fill lust”. Youth: the point when one has not connected the dots, the important things seem unimportant, and a proneness to discard the future in the present. It is here where the seed of divorce and broken families are planted. It is said that the number one reason for divorce is money. This is only because we’ve ignored and dismissed the impact of youthful fornication on the glue of marital consummation. Multiple sexual partners erode a man’s ability to be faithful to his wife; because, he becomes addicted to the pleasure of pursuit, finding it difficult to settle down. On the other hand, multiple sexual partners destroy a woman’s capacity to trust her husband; because, every breakup is another deep wound of distrust. For men the images of every sexual encounter create a thirst for new encounters. For women the wounds of every relationship haunt you with marital insecurity. The high cost of pre-marital sex is marital integrity and a natural binding intrinsic only to knowing one person sexually. In Genesis chapter three, one principle consequence of sin is that it makes life harder. If our spouse was the only man or woman we had known, there would be no images, no addiction to the chase, no relational wombs and no marital insecurities. It would be the marital bliss and fulfillment we sought by getting married in the first place; an experience that can only be known by virgins.
Saturday, October 19, 2013
Formula for the Strongest Marriage
Flee also youthful lusts but
follow righteousness, faith, charity, peace, with them that call on the Lord
out of a pure heart (2 Timothy 2:22).
What a simple yet profound and indeed far-reaching piece of wisdom to young Timothy: “Flee youth-fill lust”. Youth: the point when one has not connected the dots, the important things seem unimportant, and a proneness to discard the future in the present. It is here where the seed of divorce and broken families are planted. It is said that the number one reason for divorce is money. This is only because we’ve ignored and dismissed the impact of youthful fornication on the glue of marital consummation. Multiple sexual partners erode a man’s ability to be faithful to his wife; because, he becomes addicted to the pleasure of pursuit, finding it difficult to settle down. On the other hand, multiple sexual partners destroy a woman’s capacity to trust her husband; because, every breakup is another deep wound of distrust. For men the images of every sexual encounter create a thirst for new encounters. For women the wounds of every relationship haunt you with marital insecurity. The high cost of pre-marital sex is marital integrity and a natural binding intrinsic only to knowing one person sexually. In Genesis chapter three, one principle consequence of sin is that it makes life harder. If our spouse was the only man or woman we had known, there would be no images, no addiction to the chase, no relational wombs and no marital insecurities. It would be the marital bliss and fulfillment we sought by getting married in the first place; an experience that can only be known by virgins.
What a simple yet profound and indeed far-reaching piece of wisdom to young Timothy: “Flee youth-fill lust”. Youth: the point when one has not connected the dots, the important things seem unimportant, and a proneness to discard the future in the present. It is here where the seed of divorce and broken families are planted. It is said that the number one reason for divorce is money. This is only because we’ve ignored and dismissed the impact of youthful fornication on the glue of marital consummation. Multiple sexual partners erode a man’s ability to be faithful to his wife; because, he becomes addicted to the pleasure of pursuit, finding it difficult to settle down. On the other hand, multiple sexual partners destroy a woman’s capacity to trust her husband; because, every breakup is another deep wound of distrust. For men the images of every sexual encounter create a thirst for new encounters. For women the wounds of every relationship haunt you with marital insecurity. The high cost of pre-marital sex is marital integrity and a natural binding intrinsic only to knowing one person sexually. In Genesis chapter three, one principle consequence of sin is that it makes life harder. If our spouse was the only man or woman we had known, there would be no images, no addiction to the chase, no relational wombs and no marital insecurities. It would be the marital bliss and fulfillment we sought by getting married in the first place; an experience that can only be known by virgins.
Saturday, May 29, 2010
The Winds Blew and Beat Upon that House
Mat 7:27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
The idea of judgment is the same idea as a test. The nuance buried within the word judgment as opposed to test is that of dividing between two kinds of things. Test has to do more with the quality of things. Nevertheless practically they are the same. We often speak of God sending judgment in a sense of a catastrophic event such as the recent disaster in New Orleans. But the judgment of God is any test of the faith, whether a crisis of one’s marriage or of nature’s fury. The issue of judgment is always “preparation.”
The fact of the matter is that a day of judgment is certain. The test of one’s work or lack there of is as certain as the sun will arise and set on the morrow. So judgment is never a question of “if” but a question of “when.” There is a storm with your name on it. It will test the “for better or for worse” of one’s marriage vows. It will test the integrity of one’s ethics. It will test the wisdom of one's decisions. It will test the profession of one’s faith.
As we have stated the issue of judgment is always “preparation.” As Jesus so eloquently put it, one man swiftly built his house on sand while the other dug and worked until he hit a rock and thereon he built his house. Then the storm came. The failure of the house simply reveals the work one did before hand. Therein is the idea of judgment. Judgment tries the quality of the work. Again Paul says, was it built with gold, silver, and precious stone or wood, hay, and stubble. He hails the importance of this because it will be tested in fire to reveal the character and quality or the lack thereof. It reveals the virtue or villainy of one’s effort and use of time.
So then judgment itself is neither good nor bad. The same judgment that damns some vindicates others. For instance, in the case of the ten virgins, five were found to be wise and five were found to be foolish in the same judgment day, pictured in the bridegroom’s return. Or in the case of the talents, judgment was a time of reward for the two faithful servants, while it was a time of condemnation for the unfaithful servant who spent his time hiding his talent.
Judgment by nature will and can never punish the righteous. Judgment must at the very least vindicate the righteous and ideally reward them.
Judgment comes at various degrees. Sometimes judgment reveals error and affords one another chance, while a other times judgment is severe and final. Though we refer to judgment that allows for another chance as "a warning", it is none the less judgment, in that it allows for discernment of one’s present condition for correction. It is in fact the chastening of God,
We often refer to God’s wrath with anthropomorphic language like “God got tired” or “God sent a storm.” While not always, more often than not God’s judgment is in the normal course of nature. The point is not whether or not the Hurricane Katrina hitting New Orleans was God’s doing, but that every storm is God’s doing regardless of its destination. It is His judgment, that is, His decision to allow it to occur. And that is no matter what “it” may be, from the death of the infant to an eruption of a volcano that claims a city and its inhabitants. It’s all God’s decision. To believe otherwise is to not be a Judeo-Christian, and believe something akin to Deism, believing that nature is independent of the dictates of a sovereign God.
At the end of the day, judgment will come, the only question to ponder is will you be ready.
The idea of judgment is the same idea as a test. The nuance buried within the word judgment as opposed to test is that of dividing between two kinds of things. Test has to do more with the quality of things. Nevertheless practically they are the same. We often speak of God sending judgment in a sense of a catastrophic event such as the recent disaster in New Orleans. But the judgment of God is any test of the faith, whether a crisis of one’s marriage or of nature’s fury. The issue of judgment is always “preparation.”
The fact of the matter is that a day of judgment is certain. The test of one’s work or lack there of is as certain as the sun will arise and set on the morrow. So judgment is never a question of “if” but a question of “when.” There is a storm with your name on it. It will test the “for better or for worse” of one’s marriage vows. It will test the integrity of one’s ethics. It will test the wisdom of one's decisions. It will test the profession of one’s faith.
As we have stated the issue of judgment is always “preparation.” As Jesus so eloquently put it, one man swiftly built his house on sand while the other dug and worked until he hit a rock and thereon he built his house. Then the storm came. The failure of the house simply reveals the work one did before hand. Therein is the idea of judgment. Judgment tries the quality of the work. Again Paul says, was it built with gold, silver, and precious stone or wood, hay, and stubble. He hails the importance of this because it will be tested in fire to reveal the character and quality or the lack thereof. It reveals the virtue or villainy of one’s effort and use of time.
So then judgment itself is neither good nor bad. The same judgment that damns some vindicates others. For instance, in the case of the ten virgins, five were found to be wise and five were found to be foolish in the same judgment day, pictured in the bridegroom’s return. Or in the case of the talents, judgment was a time of reward for the two faithful servants, while it was a time of condemnation for the unfaithful servant who spent his time hiding his talent.
Judgment by nature will and can never punish the righteous. Judgment must at the very least vindicate the righteous and ideally reward them.
Judgment comes at various degrees. Sometimes judgment reveals error and affords one another chance, while a other times judgment is severe and final. Though we refer to judgment that allows for another chance as "a warning", it is none the less judgment, in that it allows for discernment of one’s present condition for correction. It is in fact the chastening of God,
We often refer to God’s wrath with anthropomorphic language like “God got tired” or “God sent a storm.” While not always, more often than not God’s judgment is in the normal course of nature. The point is not whether or not the Hurricane Katrina hitting New Orleans was God’s doing, but that every storm is God’s doing regardless of its destination. It is His judgment, that is, His decision to allow it to occur. And that is no matter what “it” may be, from the death of the infant to an eruption of a volcano that claims a city and its inhabitants. It’s all God’s decision. To believe otherwise is to not be a Judeo-Christian, and believe something akin to Deism, believing that nature is independent of the dictates of a sovereign God.
At the end of the day, judgment will come, the only question to ponder is will you be ready.
The Spirit and the Bride Say Come
Rev 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
What an invitation? - to drink water. And I've found it somewhat difficult to drink water when one is not thirsty. I know we often flavor our water with sugar or perhaps lemon in order to make it palatable. However, this is only necessary because one is not thirsty. And when the scorching, searing, desert sun in the heated days of life have so sweated your brow as to leave you dehydrated of all of the waters of men you'll seek another fountain. And I been there, empty, depleted, to where all of the philosophies, the isms, the books, the back wood sayings of the country folk and the old timers provided no relief for my dry mouth, parched tongue, and chapped lips. I could say nothing to another because nothing had been said to me of any consequence.
I was in a conference when a fellow walked up to me and proceeded to tell me he was a prophet of God and continued to speak on and on about what the Lord was going to do - how he would curse this and bless that and all that there... and when he took a breath, I broke his monologue and asked, "What church do you belong to?" He answered, I used to belong to "Bishop so and so" and went back to his speech. I interrupted abruptly this time saying "I did not ask what church you use to belong to, I asked, what church do you belong to now?" He answered, "None! …but God is in my heart." I said, "If you don't belong to a church, God is not speaking through you." And there is a lot of fellows that are speaking today who have not heard the Spirit and the bride. They've heard the sayings of men; they've read all the books; and that is all they have some men and some books.
Well preacher how do you know they have not heard the Spirit and the bride? - Because they're message is not the same message as that of the Spirit and the bride. They have construed a message for itching ears rather than thirsty souls. They don't tell men what they need to hear; they tell men what they want to hear.
Well why does their preaching draw so many people? They draw people who are not thirsty with sweeten water. They foster cravings for their manufactured drink mix. They draw men who are not thirsty… They are not told that Christ is all, but that Christ is the means to all you want. They are told if you have not been able to obtain it, come to church and I'll tell you how to get it.
Thirsty people don’t need flavored water…. Thirsty people don’t need sugar…don’t need lemon… don’t need cool aid…. They don’t need a promise of earthly health and wealth… Thirsty people don’t need a lot of fanfare… they don’t need a great cathedral… they don’t need light and cameras… they don’t need professional singers… they don’t need a huge choir… but the running water is music to their ears, a melody to the heart, an ensemble to the soul.
And I heard the voice of Jesus say come! And I came to Jesus just as I was… In my weariness... In my woundedness... In my thirst... and I came... The spirit and the bride said come and I came... And He opened my dumb mouth... And I learn His dialect; I learned His language. And I spoke the same thing I heard... Come!!! Come ye who are thirsty... scorched... seared... parched... dried... dehydrated... The elders used to sing that song… Whosoever will let him come, let him come... Whosoever will let him come and be saved… Whosoever will let him come, let him come... and drink from the life giving stream…
What an invitation? - to drink water. And I've found it somewhat difficult to drink water when one is not thirsty. I know we often flavor our water with sugar or perhaps lemon in order to make it palatable. However, this is only necessary because one is not thirsty. And when the scorching, searing, desert sun in the heated days of life have so sweated your brow as to leave you dehydrated of all of the waters of men you'll seek another fountain. And I been there, empty, depleted, to where all of the philosophies, the isms, the books, the back wood sayings of the country folk and the old timers provided no relief for my dry mouth, parched tongue, and chapped lips. I could say nothing to another because nothing had been said to me of any consequence.
I was in a conference when a fellow walked up to me and proceeded to tell me he was a prophet of God and continued to speak on and on about what the Lord was going to do - how he would curse this and bless that and all that there... and when he took a breath, I broke his monologue and asked, "What church do you belong to?" He answered, I used to belong to "Bishop so and so" and went back to his speech. I interrupted abruptly this time saying "I did not ask what church you use to belong to, I asked, what church do you belong to now?" He answered, "None! …but God is in my heart." I said, "If you don't belong to a church, God is not speaking through you." And there is a lot of fellows that are speaking today who have not heard the Spirit and the bride. They've heard the sayings of men; they've read all the books; and that is all they have some men and some books.
Well preacher how do you know they have not heard the Spirit and the bride? - Because they're message is not the same message as that of the Spirit and the bride. They have construed a message for itching ears rather than thirsty souls. They don't tell men what they need to hear; they tell men what they want to hear.
Well why does their preaching draw so many people? They draw people who are not thirsty with sweeten water. They foster cravings for their manufactured drink mix. They draw men who are not thirsty… They are not told that Christ is all, but that Christ is the means to all you want. They are told if you have not been able to obtain it, come to church and I'll tell you how to get it.
Thirsty people don’t need flavored water…. Thirsty people don’t need sugar…don’t need lemon… don’t need cool aid…. They don’t need a promise of earthly health and wealth… Thirsty people don’t need a lot of fanfare… they don’t need a great cathedral… they don’t need light and cameras… they don’t need professional singers… they don’t need a huge choir… but the running water is music to their ears, a melody to the heart, an ensemble to the soul.
And I heard the voice of Jesus say come! And I came to Jesus just as I was… In my weariness... In my woundedness... In my thirst... and I came... The spirit and the bride said come and I came... And He opened my dumb mouth... And I learn His dialect; I learned His language. And I spoke the same thing I heard... Come!!! Come ye who are thirsty... scorched... seared... parched... dried... dehydrated... The elders used to sing that song… Whosoever will let him come, let him come... Whosoever will let him come and be saved… Whosoever will let him come, let him come... and drink from the life giving stream…
Tuesday, May 18, 2010
When We Remembered Zion
By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. (Psalm 137:1)
Their disobedience had brought them to Babylon. The river is indicative here of Babylon’s best. They were in the most plenteous, pleasant, pristine, productive place Babylon had to offer. The Babylonian’s first methodical philosophy was not oppression but one of impression. They sought to woo their captives into service. But when you belong to God, you can never feel comfortable in the world. You may ride in the best Bentley… You may live in the palatial Fifth Avenue Penthouse… You may party with a president and a princess… But the world’s prosperity cannot compare to being blessed with all spiritual blessings in heavenly places. All of the world’s blissful places cannot replace the peace of God that passes all understanding. All of the world’s recognitions and accolades cannot measure up to one “Well done thy good and faithful servant”.
While in Zion, they worshiped the gods of Babylon: Baal and Ashtoreth… They demoralized their own priesthood… They persecuted and kill the prophets… Jeremiah prophesied, “I see a boiling pot tilted to the north”… In other words, the Babylonians are coming for us… and God’s going to step back and let them have their way. God gave them all the Babylon they wanted. And they did not like it!
And here they were in Babylon sitting down. “Sitting down” shows inactivity and deep reflection. The flesh fest was over. The fruitless festivities had ended. The stench of sin had reached heaven. And now in exile “they remembered!” As they wept, “they remembered!” Not in Jerusalem, but in Babylon, “they remembered!” Not by the Jordan, but by the Euphrates, “they remembered!” While being offered Babylon’s best, they were contemplating the high cost of their low living.
Saints, if you keep on playing with the world, God will let you have all of the world you want. He will exile you from a place of pleasure to a place of pain. That’s why they are there – Because every now and then, God will turn things upside down; He will put the world on top of the church for a season. He’ll let the sinners dominate the saints for a season. How long is that season? Until He stamps out the mess in you that won’t let Him bless you. How long is that season? – Until you are ready to show forth the praises of Him who has brought you out of darkness into the marvelous light. How long is that season? – Until there is no more you but only Him living in you, living for you, and living through you.
Their disobedience had brought them to Babylon. The river is indicative here of Babylon’s best. They were in the most plenteous, pleasant, pristine, productive place Babylon had to offer. The Babylonian’s first methodical philosophy was not oppression but one of impression. They sought to woo their captives into service. But when you belong to God, you can never feel comfortable in the world. You may ride in the best Bentley… You may live in the palatial Fifth Avenue Penthouse… You may party with a president and a princess… But the world’s prosperity cannot compare to being blessed with all spiritual blessings in heavenly places. All of the world’s blissful places cannot replace the peace of God that passes all understanding. All of the world’s recognitions and accolades cannot measure up to one “Well done thy good and faithful servant”.
While in Zion, they worshiped the gods of Babylon: Baal and Ashtoreth… They demoralized their own priesthood… They persecuted and kill the prophets… Jeremiah prophesied, “I see a boiling pot tilted to the north”… In other words, the Babylonians are coming for us… and God’s going to step back and let them have their way. God gave them all the Babylon they wanted. And they did not like it!
And here they were in Babylon sitting down. “Sitting down” shows inactivity and deep reflection. The flesh fest was over. The fruitless festivities had ended. The stench of sin had reached heaven. And now in exile “they remembered!” As they wept, “they remembered!” Not in Jerusalem, but in Babylon, “they remembered!” Not by the Jordan, but by the Euphrates, “they remembered!” While being offered Babylon’s best, they were contemplating the high cost of their low living.
Saints, if you keep on playing with the world, God will let you have all of the world you want. He will exile you from a place of pleasure to a place of pain. That’s why they are there – Because every now and then, God will turn things upside down; He will put the world on top of the church for a season. He’ll let the sinners dominate the saints for a season. How long is that season? Until He stamps out the mess in you that won’t let Him bless you. How long is that season? – Until you are ready to show forth the praises of Him who has brought you out of darkness into the marvelous light. How long is that season? – Until there is no more you but only Him living in you, living for you, and living through you.
Saturday, January 16, 2010
The Fullness of His Goodness
And the LORD God said, It is not good that the man should be alone; I will make him a help meet for him (Genesis 2:18.)
God created a lack of good that we might know the fullness of His goodness. Here Adam was as good as any man has ever been, save our Savior. After much benediction in chapter one, here in chapter two is a malediction, “It is not good that the man should be alone”. It is an orchestrated condition in the order of God, “the good” experiencing the “not good” to bring about the perfect good.
God, in this verse, reveals His concern for Adam’s need and His intention to supply His need: “I will make him a help meet for him.” Yet with an infallible objective to supply, God does not supply in the most immediate way. God contemplates our needs constantly. He has in mind at all times what He desires to do for us. This is the relationship with God we were created to enjoy. Like a man contemplates what he wants to do for a woman, God has us on His mind. And He gives it to us so that we will know Him, so we will love Him, so we will see His glory. Such requires His arrangement, His plan, His time, and His way, His will, and His work that we may come to know the fullness of His goodness.
He situates Adam in a position to view his own need and his Lord's supply of his need. Adam must first look for provision where it cannot be found, to come to know where all he needs can always be found. And there among the animals, his needs were not provided for. Provision comes not from that which is below but from above. In our day of great disdain for order; moreover God’s order, we do well to note that the river never flows up from the valley but down from the mountain.
Man alone is not good, yet it was good that God made him alone for therein God made opportunity to glorify Himself. And herein the question, “Why do bad things happen to good people?” is answered in the only instance where a common man can truly be said to be good. Simply put, His people are not yet as good as they can be and they need experience the fullness of God’s goodness that they may become better and better.
And that is God, working the “not good” all together for “the good,” that we may experience His goodness. He has for us a holistic intent. Jeremiah writes, “For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.”
God created a lack of good that we might know the fullness of His goodness. Here Adam was as good as any man has ever been, save our Savior. After much benediction in chapter one, here in chapter two is a malediction, “It is not good that the man should be alone”. It is an orchestrated condition in the order of God, “the good” experiencing the “not good” to bring about the perfect good.
God, in this verse, reveals His concern for Adam’s need and His intention to supply His need: “I will make him a help meet for him.” Yet with an infallible objective to supply, God does not supply in the most immediate way. God contemplates our needs constantly. He has in mind at all times what He desires to do for us. This is the relationship with God we were created to enjoy. Like a man contemplates what he wants to do for a woman, God has us on His mind. And He gives it to us so that we will know Him, so we will love Him, so we will see His glory. Such requires His arrangement, His plan, His time, and His way, His will, and His work that we may come to know the fullness of His goodness.
He situates Adam in a position to view his own need and his Lord's supply of his need. Adam must first look for provision where it cannot be found, to come to know where all he needs can always be found. And there among the animals, his needs were not provided for. Provision comes not from that which is below but from above. In our day of great disdain for order; moreover God’s order, we do well to note that the river never flows up from the valley but down from the mountain.
Man alone is not good, yet it was good that God made him alone for therein God made opportunity to glorify Himself. And herein the question, “Why do bad things happen to good people?” is answered in the only instance where a common man can truly be said to be good. Simply put, His people are not yet as good as they can be and they need experience the fullness of God’s goodness that they may become better and better.
And that is God, working the “not good” all together for “the good,” that we may experience His goodness. He has for us a holistic intent. Jeremiah writes, “For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.”
Sunday, January 10, 2010
Shattering the Images
Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth. (Deuteronomy 5:8)
What drives the worship of men? Is it not what they want; that is, what they want to be. Yes the Israelites made golden calves. But why? Because they really believed God looked like a cow? No! Because they wanted to become a nation like Egypt, they did what Egyptians did. The image of a perfect, prestigious and powerful nation was resident in their minds and they pursued and worshipped that image until it manifested two things: golden calves and the anger of God. They did not worship bulls they worship Egypt. Yet they did not worship Egypt, they worshipped the likeness of Egypt, which likeness they wanted to assume.
The real image resides where the graven image originated: in the mind of the worshipper. More existential than the idol itself, is what one believes about the graven image, for this mental idol drives the worship of any physical idol: what one sees himself as, or where one conceive herself as being: the possession, the posture, the prestige. A young man plagued by the abandonment of his dad is on the search for his perfect dad which reality resides only in his mind. Yet it drives his rebellion toward all authority figures. A longing to be married guides a woman into promiscuity, as she stares at herself being married to each man she encounters. That adulterous guy who always imagined himself to be the lady's man has never settled down in his own marriage, wagering the wellbeing of his family, as he exploits woman after woman. And where did that image come from? It was made up of three components: lack, want and hurt. And that idle is often walled in by the sentimental belief that lack, want, and/or hurt legalizes the idol.
Like Christ, the image demands faithfulness, shamelessness, and yet therein is found not the bliss and satisfaction imagined, but only the momentary pleasure of sin that quickly fades into a lifetime of pain. One is sold a scourge, the curse, an endless cycle of hurt, a hopeless hope, shameless shame, and a dead dream that will let him die desperately wondering and looking outside the will of God for fulfillment in a place where it can never be found. Oh yes he will find something: wasted time, wasted opportunities, wasted relationships, wasted resources, wasted efforts and energy. Driven to exponential sins by an idolatrous image that is now set before God, above God.
We, the saints, the warriors of God, must with the power of Christ destroy this false god that has gained dominion over the life of this man or woman. And replace that image with the image of Christ. Paul writes "Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ." It has been made number one, above Christ and to the consequential detriment of the person.
War must be waged to destroy that image as God destroyed the statue of Dagon in the pagan temple. And who is this person, but the temple of the Holy Spirit in whom God will stand alone in? God will cleanse and claim every place of worship by the entrance of His presence, for therein is light and thereby darkness is gone. The glory of Christ is revealed and the pretention of the idol is exposed and the power of the idol is expelled.
What drives the worship of men? Is it not what they want; that is, what they want to be. Yes the Israelites made golden calves. But why? Because they really believed God looked like a cow? No! Because they wanted to become a nation like Egypt, they did what Egyptians did. The image of a perfect, prestigious and powerful nation was resident in their minds and they pursued and worshipped that image until it manifested two things: golden calves and the anger of God. They did not worship bulls they worship Egypt. Yet they did not worship Egypt, they worshipped the likeness of Egypt, which likeness they wanted to assume.
The real image resides where the graven image originated: in the mind of the worshipper. More existential than the idol itself, is what one believes about the graven image, for this mental idol drives the worship of any physical idol: what one sees himself as, or where one conceive herself as being: the possession, the posture, the prestige. A young man plagued by the abandonment of his dad is on the search for his perfect dad which reality resides only in his mind. Yet it drives his rebellion toward all authority figures. A longing to be married guides a woman into promiscuity, as she stares at herself being married to each man she encounters. That adulterous guy who always imagined himself to be the lady's man has never settled down in his own marriage, wagering the wellbeing of his family, as he exploits woman after woman. And where did that image come from? It was made up of three components: lack, want and hurt. And that idle is often walled in by the sentimental belief that lack, want, and/or hurt legalizes the idol.
Like Christ, the image demands faithfulness, shamelessness, and yet therein is found not the bliss and satisfaction imagined, but only the momentary pleasure of sin that quickly fades into a lifetime of pain. One is sold a scourge, the curse, an endless cycle of hurt, a hopeless hope, shameless shame, and a dead dream that will let him die desperately wondering and looking outside the will of God for fulfillment in a place where it can never be found. Oh yes he will find something: wasted time, wasted opportunities, wasted relationships, wasted resources, wasted efforts and energy. Driven to exponential sins by an idolatrous image that is now set before God, above God.
We, the saints, the warriors of God, must with the power of Christ destroy this false god that has gained dominion over the life of this man or woman. And replace that image with the image of Christ. Paul writes "Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ." It has been made number one, above Christ and to the consequential detriment of the person.
War must be waged to destroy that image as God destroyed the statue of Dagon in the pagan temple. And who is this person, but the temple of the Holy Spirit in whom God will stand alone in? God will cleanse and claim every place of worship by the entrance of His presence, for therein is light and thereby darkness is gone. The glory of Christ is revealed and the pretention of the idol is exposed and the power of the idol is expelled.
Wednesday, December 23, 2009
It’s Me, It’s Me O Lord
Keep thy heart with all diligence; for out of it are the issues of life. Proverbs 4:23
What is the tendency of the heart? Is it not to look around and blame others for one’s own situation? If she wasn’t so… If he would just… If they had only… and on and on it goes. However, if my relief is so contingent on the conformity of another to what I feel he or she should be or do, my hope is bleak at best; because, I can neither control nor change others. What if the perpetrator will never confess their responsibility in the matter, or moreover what if they are incapacitated or even dead? If once future hope is contingent on the confession of the perpetrator, there is no hope at all. What happened happen and it happen to you; nothing can make the past different.
This is why the psychology of the world is virtually useless; because, they want to lay the cause of one’s pain in the past and not in the present. Their diagnosis is present pain rooted in past events; rather than, present reaction to past pain causing present pain. At the risk of sounding a bit overly simplistic, “let it go is not far from the biblical prescription.” At the risk of sounding insensitive, “get over it!” Yet the former I say in the spirit of “God’s forgiveness” and the latter in the spirit of “God’s overcoming power.”
Rest assured, this is not a denial that the event happened. This is not a denial of the fact that you were wronged. This is not a denial of the hurt and pain as a result of the experience. This is not even justification or vindication of the perpetrator.
Yet, what if the problem is not the past? What if my problem is the present? What if the problem is not the perpetrator? What if the problem is much more personal? The power to control or change others does not reside with me; but what does reside with me is the power to control or changed me; the power to change the choices I make rest with me. YES! Now, my hope has been exponentially increased. And Solomon has well said, out of the heart flows the issues of a person’s life. It is not what was done, but how one deals with what was done to him that continues to pain, paralyze, and pursue him. Yes that person may have pained you, but make no mistake about it, you perpetuated the pain.
Let's face it! Whose fault is it that you were born in the family in which you were born or the environmental situation? Did not God know He was giving you to abusive parents or among perverted uncles? God knew and God did it; He allowed the situation to be in spite of His knowledge thereof. So one’s bitterness about the results of his or her life is a fight with God. It is hatred for who God made you and it flows out of one’s own irresponsibility toward God.
So the advice of the proverb writer is, “Keep thy heart with all diligence.” First, I will address the last word, “diligence”. This indicates the need for consistent and constant effort. Secondly, the word “keep” means to govern or control. The object of this need for constant control is the heart’s passion. The word passion means intense and increasing desire for “relief” or “accomplishment”. We have focused in this work more on the idea of relief, vindication or liberation.
Lastly, how? How does one keep his heart? First, one must stop looking around at others and look up to God. That is, count all situations as the Sovereign will of God. Note the scripture, “And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?” (Exo 4:11). One will find permanent relief only in the proper response. And what then is the proper response? Again the scripture says, “In everything give thanks: for this is the will of God in Christ Jesus concerning you” (1Th 5:18). While others may indeed be a problem they are never my problem... my problem is always me!
What is the tendency of the heart? Is it not to look around and blame others for one’s own situation? If she wasn’t so… If he would just… If they had only… and on and on it goes. However, if my relief is so contingent on the conformity of another to what I feel he or she should be or do, my hope is bleak at best; because, I can neither control nor change others. What if the perpetrator will never confess their responsibility in the matter, or moreover what if they are incapacitated or even dead? If once future hope is contingent on the confession of the perpetrator, there is no hope at all. What happened happen and it happen to you; nothing can make the past different.
This is why the psychology of the world is virtually useless; because, they want to lay the cause of one’s pain in the past and not in the present. Their diagnosis is present pain rooted in past events; rather than, present reaction to past pain causing present pain. At the risk of sounding a bit overly simplistic, “let it go is not far from the biblical prescription.” At the risk of sounding insensitive, “get over it!” Yet the former I say in the spirit of “God’s forgiveness” and the latter in the spirit of “God’s overcoming power.”
Rest assured, this is not a denial that the event happened. This is not a denial of the fact that you were wronged. This is not a denial of the hurt and pain as a result of the experience. This is not even justification or vindication of the perpetrator.
Yet, what if the problem is not the past? What if my problem is the present? What if the problem is not the perpetrator? What if the problem is much more personal? The power to control or change others does not reside with me; but what does reside with me is the power to control or changed me; the power to change the choices I make rest with me. YES! Now, my hope has been exponentially increased. And Solomon has well said, out of the heart flows the issues of a person’s life. It is not what was done, but how one deals with what was done to him that continues to pain, paralyze, and pursue him. Yes that person may have pained you, but make no mistake about it, you perpetuated the pain.
Let's face it! Whose fault is it that you were born in the family in which you were born or the environmental situation? Did not God know He was giving you to abusive parents or among perverted uncles? God knew and God did it; He allowed the situation to be in spite of His knowledge thereof. So one’s bitterness about the results of his or her life is a fight with God. It is hatred for who God made you and it flows out of one’s own irresponsibility toward God.
So the advice of the proverb writer is, “Keep thy heart with all diligence.” First, I will address the last word, “diligence”. This indicates the need for consistent and constant effort. Secondly, the word “keep” means to govern or control. The object of this need for constant control is the heart’s passion. The word passion means intense and increasing desire for “relief” or “accomplishment”. We have focused in this work more on the idea of relief, vindication or liberation.
Lastly, how? How does one keep his heart? First, one must stop looking around at others and look up to God. That is, count all situations as the Sovereign will of God. Note the scripture, “And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?” (Exo 4:11). One will find permanent relief only in the proper response. And what then is the proper response? Again the scripture says, “In everything give thanks: for this is the will of God in Christ Jesus concerning you” (1Th 5:18). While others may indeed be a problem they are never my problem... my problem is always me!
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